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April 25, 2007

Twisted Logic

Some Americans are all in a tizzy about the opening of an Arabic-language public secondary school in Brooklyn. As for this column -- it appears that it was written by two different people, who then decided to combine their work and sign the new creation, "Daniel Pipes."

First, Pipes proclaims that the school is "a marvelous idea, for New York and the country need native-born Arabic speakers. They have a role in the military, diplomacy, intelligence, the courts, the press, the academy, and many other institutions...I am enthusiastic in principle about the idea of this school, one of the first of its kind in the United States." Well, great. And they all live happily ever after, right?

No, actually. Because in the next paragraph, Mr. Pipes announces that he opposes the school, "because Arabic-language instruction is inevitably laden with pan-Arabist and Islamist baggage." Excuse me? "Inevitably?" Does the Alef have some hypnotic power, which will turn me into a mindless lackey of Nasser and Sayyid Qutb?

Pipes then lists ways in which other Arabic instruction has had "pan-Arabist and Islamist baggage." Well, fine. I'm sure it has happened. But that's no reason to oppose this school. In fact, that's all the more reason to support its creation -- and make sure that it acts as a counterweight to the current situation. If pan-Arabists control Arabic language instruction, their grip needs to be broken somewhere. And, because Pipes praises the theoretical creation of an Arabic language school, surely he thinks that Islamic culture has more to offer the world than Islamist ideology and tired pan-Arabist slogans.

Comments (1)

ethnoquest:

The AP article linked to Daniel Pipes states that "the school... would be one of a few nationwide that incorporate the Arabic language and Islamic culture."

In the same article, the school principal states that "Islam does not have a culture. Islam is a religion," and "being that we are a public school, we certainly are not going to be teaching religion."

Aside from the Arabic language, what will the school be teaching?

Egyptian history for one. If images of pharaohs and pyramids come to mind as acceptable, you are already subject to the revisionist pan-Arab or Islamist tendency about which Pipes is concerned.
This history occurred before Egypt underwent its post-Islamic Arabization process.

Assuming that Arab culture is being used synonymously (and incorrectly) for Islamic culture by the AP, the curriculum would apparently include the eastern Christian culture of the school's Lebanese-American namesake (and the heritage of the majority of American Arabs).

Of course, it may then prove challenging to find a textbook to teach Lebanese history from 1948 onwards...

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